Lesson Plan 5:
Romani Music in Auschwitz

Lesson Overview

In this lesson, students will watch a performance of the song Aušvicate hi kher baro (There is a Big Building in Auschwitz), written in the Romani language in the Auschwitz concentration camp. Students will also learn about the genocide of the Romani people, and the persecution they experienced in the “Auschwitz Family Camp.”

Essential Questions

  • What happened to Roma and Sinti people during the Holocaust, and how was their experience at Auschwitz different from other prisoner groups?
  • What does Aušvicate hi kher baro (There is a Big Building in Auschwitz) reveal about survival, memory, and identity in the concentration camps?
  • In what ways did music serve as testimony, resistance, or comfort in the camps?

Subjects

  • Social Studies
  • English Language Arts
  • Art and Music

Grades: 8-12

Lesson Objectives

  • Students will learn about the fate of the Romani people during the Holocaust by watching an excerpt from the documentary, The Last Musician of Auschwitz.
  • Students will analyze the lyrics and context of Aušvicate hi kher baro  (There is a Big Building in Auschwitz) and will be able to explain how the song serves as testimony or resistance for Romani prisoners.
  • Students will deepen their understanding of the significance of music at a time of profound inhumanity.

Educational Standards Alignments

  • CCSS.ELA: R.1, R.2, R.7, R.9, RH.1, RH.2, RH.7, RH.9, WHST1, WHST2
  • NYSSLS: R.1, R.2, R.7, R.9, SL1, SL2, SL4, W2,
  • NYC DOE Social Studies Scope and Sequence: 8.6, 10.5, 10.10, 11.8
  • NYC DOE Blueprint for the Arts: Benchmarks for Middle School: Cognitive and Metacognitive; High School: Aesthetic and Metacognitive.

Further Resources

This lesson plan is designed for teachers and students working at an introductory level. If your students are just beginning their study of the Holocaust, we suggest looking at the following pre-teaching resources:

Holocaust Encyclopedia from the United States Holocaust Memorial Museum (USHMM)

Yad Vashem Teaching Materials

Starting in October 2025, you will be able to stream the full-length documentary, The Last Musician of Auschwitz, for free via BBC Select to prepare your classes.

The song, Aušvicate hi kher baro (There is a Big Building in Auschwitz) was written in Romani. To learn more about it, read this article.

If you want to learn more about the Romani language, we suggest the following resources:

To educate yourself further about the fate of the Romani people during the Holocaust, we suggest the following resources:

About Josef Mengele and Medical Experiments

For definitions of Holocaust terms, you can visit the USHMM Glossary or the Museum of Jewish Heritage Curriculum Glossary. All the specific terms mentioned in this lesson plan are also explained at the end.

You can also explore further resources about the Holocaust and Antisemitism on the Center for Jewish History website.

Context for this Lesson

Historical Background

  • Roma and Sinti (often disparagingly referred to as “gypsies”) are names for two groups within the Romani people, an ethnic and linguistic community whose ancestors originated in South Asia and who have lived across Europe and elsewhere for many centuries. The Romani people traditionally lived in a nomadic lifestyle, traveling across regions and countries.
  • The Nazis viewed the Romani people as racially inferior and as social outsiders. They called them “gypsies” and persecuted them throughout Germany as well as all the countries they occupied.
  • During World War Two, the Nazis and their allies and collaborators perpetrated a genocide against the European Roma and Sinti. This genocide is called Porajmos, or Romani Holocaust.
  • The Nazis and their allies shot tens of thousands of Romani people in German-occupied eastern Poland, the Soviet Union, and Serbia. They also murdered thousands more Roma from eastern and central Europe in killing centers such as Auschwitz.
  • It is estimated that at least 250,000 European Roma and Sinti were murdered during World War Two, but the number may be as high as 500,000.
  • About 23,000 Roma and Sinti were deported to Auschwitz, where they were interned in the “Auschwitz Family Camp.” Unlike the majority of Auschwitz and other concentration camps which were strictly gender-separated, Romani families lived together in the “Auschwitz Family Camp.”
  • Auschwitz was located near the city of Krakow in German-occupied Poland. It was a complex of three concentration camps, one of which was a killing center (or “death camp”) named Auschwitz-Birkenau.
  • Many of the Romani prisoners at Auschwitz were used for medical experiments by SS doctors like Josef Mengele.
  • On August 2, 1944, the SS killed more than 4,000 Roma and Sinti from the “Auschwitz Family Camp” in a single night.
  • More than 1.1 million people were systematically killed at Auschwitz, nearly one million of them Jews. Many were sent directly to the gas chambers, while others were chosen to perform forced labor.

Note on the Word Gypsy
The word gypsy is widely considered an insult and it is more respectful to say Roma and Sinti or Romani people instead. At the same time, some English-speaking Romani people use the term gypsy themselves and have attempted to reclaim it. This is a sensitive issue and a good topic to discuss with students. When teaching, emphasize respect for preferred identifiers and be careful with the word gypsy unless you are quoting a primary source and explicitly explain its historical context.

Pronunciation: Roma (ROH-mə), Sinti (SIN-tee).

Music in the Clip

Aušvicate hi kher baro (There is a Big Building in Auschwitz) is one of the best-known songs about the Romani Holocaust. Its melody is based on the traditional Romani folk song, Oda kalo čirikloro (The Black Bird). The lyrics describe the fate of Romani people at Auschwitz.

The song is believed to have been written collectively by a group of prisoners in Auschwitz, but it is not known at what time and by whom exactly. The lyrics have often been credited to Auschwitz survivor Ruzema Danielova because she performed it after her liberation from Auschwitz.

The song does not have a fixed form; it was passed down orally and survived with a variety of lyrics and different verses which all relate to the suffering experienced not only in Auschwitz, but also in other concentration camps.

In the documentary, Aušvicate hi kher baro (There is a Big Building in Auschwitz) is performed by Petra Gelbart. Gelbart is Romani herself and the granddaughter of survivors of the Romani Holocaust. She works as a musicologist, musician, and Human Rights activist, and is involved in advocating the remembrance of the Romani genocide.

Lesson Media

  • Clip from The Last Musician of Auschwitz: Romani History (1:56 minutes)
  • Clip from The Last Musician of Auschwitz: There is a Big Building in Auschwitz with explanations (4:23 minutes)
  • Clip from The Last Musician of Auschwitz: There is a Big Building in Auschwitz, performance only (3:20 minutes)
  • Worksheet with the lyrics to There is a Big Building in Auschwitz (download here)

Lesson Sequence

Warm Up

Introduce your students to some basic information about the persecution of the Romani people and the Nazi camp system. If your students are new to studying the Holocaust, you can provide additional historical context by sharing some information from the USHMM’s Introduction to the Holocaust.

Quick-Write Prompt: Give students 3 minutes to jot down what comes to mind when they hear the title of the song, There is a Big Building in Auschwitz.

Class Activity

Prepare your students by setting the context. They are going to watch a clip about the history of the Romani people, often called “gypsies.” In the clip they will see an interview with Petra Gelbart as well as some historical footage.

Gelbart is a Romani woman and the granddaughter of survivors of the Romani Holocaust. She is also a musicologist. In the clip, Gelbart talks about the history of persecution of the Romani people before and during the Holocaust. She mentions several decrees passed by Adolf Hitler and then talks about the “Auschwitz Family Camp” that was located right next to the offices of the infamous Nazi doctor, Josef Mengele.

Show the clip

After watching the clip, give your students time to ask all the questions they might have.

Now set the context for the second clip, a performance of the song Aušvicate hi kher baro (There is a Big Building in Auschwitz) by Petra Gelbart.

Please be advised that there are two versions of the clip. The longer clip includes an introduction by Petra Gelbart explaining some of the background of the song before singing it, as well as some additional thoughts after her performance of the song.

The shorter version is the performance only.

Regardless of which version you use, prepare students that during the song they will see footage of the Auschwitz concentration camp memorial site as it is today. They will also see historical footage of former concentration camp prisoners.

This footage was filmed by Allied soldiers after liberation. It shows severely malnourished former camp prisoners. (The footage is not of Romani people specifically; we don’t know what kind of former prisoners were filmed here.) If you think this footage is too disturbing for your group of students, you might want to end the clip at minute 2:55 (or minute 2:20 for the shorter version).

At the end of the song, there is also a textual reference to rape. Tell your students to let you know if they need a brief pause or a moment of reflection.

Show the longer clip with the introduction
Show the shortened clip, performance only

After watching the clip, give your students time to ask all questions they might have.

Class discussion:

  • What made the strongest impression on you as you watched the clip?
  • How did listening to the music make you feel?

Student Activity / Group Analysis

After showing the clip, give students background about the origins of the song. Then hand out a worksheet with the lyrics of the song or project it for the whole class.

Now pair students into pairs or groups to have them discuss the following questions (also printed on the worksheet):

  • What images or lyrics from the song stood out to you?
  • How does knowing the historical context change your emotional response?
  • Why would prisoners sing this song in their own language? How might that protect or empower them?
  • Explain one way the There is a Big Building in Auschwitz acts as testimony or resistance. Use at least one line from the lyrics as evidence.

Within Nazi Germany, and especially within concentration camps, it was extremely dangerous to talk, write or sing about the Nazi crimes happening. If anyone had been caught singing a song like Aušvicate hi kher baro (There is a Big Building in Auschwitz), they would have faced severe punishment or even execution. In this case, singers had some protection though, because no one among the SS guards understood Romani and therefore could not follow the lyrics.

Presentations

Have each pair/group present their answers. Write down main themes on the blackboard.

Wrap up / Assessment

  • In the longer version of the clip, Petra Gelbart explains that she feels uncomfortable if people clap after her singing Aušvicate hi kher baro (There is a Big Building in Auschwitz). She also says: “This is not a performance; this is a testimony.”
  • Can you think of other ways of giving testimony?

Extension Activities

If students are interested in learning more about the fate of the Romani people, you can use the following resources:

Key Terms in This Lesson

Auschwitz – complex of three Nazi camps established between 1940 and 1942. Originally a concentration camp for Polish political prisoners, it grew into the largest site of mass murder in the Holocaust.

Auschwitz-Birkenau – the second camp in the Auschwitz complex (also called Auschwitz II), opened October 1941.

Concentration Camp place where large groups of people, often political prisoners or minorities, were imprisoned without trial, usually under harsh conditions. Between 1933 and 1945, Nazi Germany and its allies established more than 44,000 camps and other incarceration sites (including ghettos). 

Death Camp – see Killing Center

Deportation – forced removal and transportation of populations (primarily Jews and also Roma and political opponents) by the Nazis to ghettos, concentration camps, or killing centers, often in overcrowded freight or cattle cars under brutal conditions.

Forced Labor – when people are made to work against their will, often under threat of punishment or violence. During the Holocaust, millions of Jews and other prisoners were forced to work in Nazi camps and factories under inhumane conditions, with little food, rest, or medical care.

Gas chambers – specially constructed rooms in the Nazi Killing Centers (or death camps) designed to carry out the murder of European Jewry.

Genocide – the deliberate and systematic destruction, in whole or in part, of a national, ethnic, racial, or religious group.

Gypsy – see Roma and Sinti

Hitler – Adolf Hitler (1889–1945) was the leader of the National Socialist Party and the dictator of Germany from 1933 until 1945. Under his leadership, the Nazi regime pursued aggressive territorial expansion and racial policies that led to World War Two and the systematic genocide of over six million Jews and millions of other victims in the Holocaust.

Holocaust - a word of Greek origin meaning complete destruction, especially by fire. The word is used to describe the state-sponsored systematic persecution and annihilation of European Jewry by Nazi Germany and its collaborators between 1933 and 1945.

Josef Mengele a Nazi doctor at Auschwitz known for performing cruel and deadly medical experiments on prisoners, especially twins and children. 

Killing Center – specialized Nazi camps designed solely for mass killing during the Holocaust. Victims, mainly Jews, were transported to camps such as Auschwitz-Birkenau and Treblinka, where they were murdered, often in gas chambers.

Nazi – a member of the National Socialist German Workers’ Party that took political control of Germany under Adolf Hitler in 1933, after gaining mass popular support. The Nazi Party was violently antisemitic. In addition to Jews, Nazi persecution was directed toward Roma and Sinti (“gypsies”), Jehovah’s Witnesses, homosexuals, and political enemies of the Nazi Party.

Propaganda – information or media designed to influence public opinion, often by presenting biased or misleading content. The Nazis effectively used propaganda to win the support of millions of Germans to facilitate persecution, war, and ultimately genocide.

Roma and Sinti – Roma and Sinti are groups within the Romani people, an ethnic-linguistic community whose ancestors originated in South Asia and have lived across Europe for centuries. The English word “gypsy” has often been used to refer to Romani people, but it can be inaccurate and offensive.